If Christ were not King, Mary would not be Queen, as all her prerogatives and titles depend upon her being the Mother of the Son of God made Man for our salvation.

Christ succeeded on earth to the throne of King David. However, unlike David, Christ’s kingdom is not an earthly one, but a spiritual and eternal kingdom of truth, righteousness, and peace (Rev 19:6). In that Kingdom Mary sits as Queen, as queen mothers (gebirah) did in ancient Israel before her (1 Kings 2: 13-21). 

Mary’s queenly and maternal reign is in the spiritual realm, however. Her raiment is charity and virtue surpassing all other creatures, and her favors are the graces of her Divine Son to be given to her spiritual children in accordance with His will.

In his 1954 encyclical on Mary’s Queenship, Ad Caeli Reginam, Pope Pius XII wrote,

From the earliest ages of the Catholic church a Christian people, whether in time of triumph or more especially in time of crisis, has addressed prayers of petition and hymns of praise and veneration to the Queen of Heaven. And never has that hope wavered which they placed in the Mother of the Divine King, Jesus Christ; nor has that faith ever failed by which we are taught that Mary, the Virgin Mother of God, reigns with a mother's solicitude over the entire world, just as she is crowned in heavenly blessedness with the glory of a Queen.

In Revelation 12, Mary is described as both Queen and Mother, representing both herself, as Mother of the Redeemer, and the Church, in her continuing battle against the Evil One.

Rev. 12:1-6 And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery.

And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. His tail swept down a third of the stars of heaven, and cast them to the earth.

And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for one thousand two hundred and sixty days.

Rev. 13-17 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child. But the woman was given the two wings of the great eagle that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. The serpent poured water like a river out of his mouth after the woman, to sweep her away with the flood. But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river which the dragon had poured from his mouth. Then the dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus.

In Revelation chapter 12, the “woman clothed with the sun” has a crown of twelve stars. Catholic scholars have understood that this referred to both the twelve tribes of Israel and the twelve apostles. These, in turn, represent the people of both the Old and the New Covenant, of whom Mary is their Queen. She is Queen of Israel as Mother of Israel’s King, and Queen of the Church, as Mother of the King who is Savior, and thereby of all the redeemed.

Pope Benedict XVI said,

… upon the head of the woman clothed with the sun there is "a crown of twelve stars." This sign symbolizes the 12 tribes of Israel and means that the Virgin Mary is at the centre of the People of God, of the entire communion of saints. And thus this image of the crown of 12 stars ushers us into the second great interpretation of the heavenly portent of the "woman clothed with the sun": as well as representing Our Lady, this sign personifies the Church, the Christian community of all time. She is with child, in the sense that she is carrying Christ in her womb and must give birth to him in the world. This is the travail of the pilgrim Church on earth which, amidst the consolations of God and the persecution of the world, must bring Jesus to men and women.

In no way does the Hail Mary suggest that we should worship Mary or that she can do anything without God’s permission or aid. The fact that we ask for her prayers means that Mary needs to ask God to help us. She is not a goddess to be worshipped; she is a mother to be loved.

• The Resurrection of Our Lord
• The Ascension of Our Lord
• The Descent of the Holy Spirit
• The Assumption of the Blessed Virgin Mary
• The Coronation of Mary as Queen of Heaven and Earth

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